Tag Archives: Advent

Rejoicing in Sorrow

My heart is in Newtown and probably will be for quite a while. Searching for Christmas joy in the midst of unutterable pain and grief. The sudden, shocking death in my immediate family just a few weeks ago began this strange mix of sorrow and hopeful expectation, and the horror in Newtown just sealed the deal.  This is no ordinary, light-hearted Christmas.

This homily by Deacon Greg Kandra is what I need to read over and over. Jesus is still Emmanuel. He is nearer to us than we know. And His Blessed Mother knows our anguish, our tears, and our wounds better than anyone else. I run to her for comfort and beg her to carry us all in her loving arms to the cradle this year.



Holy Family

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Posted by on December 16, 2012 in Uncategorized


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Advent Well Spent

celtic wreathA couple of years ago I was delighted to be introduced to a new Advent tradition.  The trouble is, I’m not really sure what to call it.  It’s not really a game, but it’s an activity the whole family does together.  Yet it’s very personal and prayerful as well.  It’s a group as well as an individual thing.

I first heard about it on another Catholic blog, and then my spiritual director surprised me by telling me that in Europe, monasteries and convents all over used to practice this tradition, and in his order they still do every year.  Since some religious houses have many people participating, his order’s version included many more “characters”.  But my family uses the pared-down version which I’ll post below.  (If you’d like the lengthier version, just ask and I’ll send it to you.)

It’s become my favorite Advent tradition, and honestly, I try to continue “being” my character all year long because it’s something I can really wrap my head and my heart around.  It’s small, but profound and fruitful.

So it works like this:  Print the following list of Advent/Christmas characters and every member of the family draws one.  You trust that the one you draw is the one God wants you to have, and you spend Advent trying to practice the virtues that character best demonstrates.  Tell the other family members who you drew, and you can gently encourage each other in this goal.  But make it a matter of private prayer, and it’ll make Advent time well-spent.


Virtues: Meekness, humility, obedience, purity. Trust in God’s plan, surrender to His will. She cradles her Child in her arms, in quiet and joyful awe.

Virtues: Humility, leadership and trust in God. Chastity and patience. Faithfully guards Mary and the Divine Child.

Christmas Star
Virtues: Steadfastness. Provide a steady light to guide weary pilgrims. A source of guidance and illumination. Be clear and bright in the darkened world.

Virtues: Proclaims the “tidings of great joy.” Always ready to tell the world about the Christ Child. A source of inspiration. Always obedient to the will of God.

Virtues: Long-suffering  humility, gentleness. Patiently bears all burdens. He looks silently, in amazement. Be amazed for all those who are no longer amazed. Be reverent to the Lord!

Virtues: Hard work, diligence, patience and sacrifice. He offers the strength and warmth of his body to comfort the Child.

Virtues: Leadership, joy. Listens to God. Kindness to the lambs. Goodness, tenderness, watchful care. Lays down his life for the sheep.

Virtues: Docility, innocence, obedience and trust. Stop wanting to be great! He loves all that is little so much!

A little field mouse
Virtues: persistence, hard work, humility, awe
Always in such a hurry, scurrying about! But once the little mouse slips inside the stable and sees the Child, everything else becomes insignificant. Go to HIM often!

Virtues: Love, gentleness, warmth, steadiness
It was the Divine Child’s first resting place on earth, and how He longs to find a warm manger – full of love – in your heart!

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Posted by on December 6, 2012 in Uncategorized


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Come, Lord Jesus

Nativity Figure Advent Wreath Candle Holder

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Posted by on December 2, 2012 in Uncategorized



The Manger and the Cross: Calvary Begins in Bethlehem

This beautiful Advent reflection was written by a beloved priest from Austria.  It will bless you greatly and give you rich thoughts to ponder as we approach the Nativity of the Lord.

The Manger and the Cross:  Calvary Begins in Bethlehem

By Fr. Bernhard Speringer ORC


During the Advent season we are called to prepare ourselves for the coming of our Redeemer Jesus Christ by prayer, penitence and joyful expectation as well as by meditating on the Christmas Mystery. When we contemplate the ultimate consequence of His Incarnation in poverty and need, interesting aspects arise which make us grow in faith, deepen our love and especially lead us to a great gratitude towards God.

On the day after Christmas the Church celebrates the first martyr, the holy deacon Stephen. He was the first in Church history to lay down his life for the sake of his faith, for Christ. Three days after the Solemnity of the Nativity of our Lord and Redeemer we celebrate the feast of the “Holy Innocents”, the victims of the infanticide in Bethlehem. St. Augustine and numerous Fathers of the Church praised and venerated the infant martyrs. They were “granted”, as St. Augustine said, “not only to die as witnesses (martyrs) for Jesus, but in His place.” Maybe they were not the first who consciously and out of their own free will gave their lives for Christ as St. Stephen did. Yet they died for the sake of Christ. They died in His place, as the very goal of the infanticide of Bethlehem was Jesus Himself.

Already this temporal sequence makes us aware how closely life and death, Christmas and Easter, Bethlehem and Golgotha, the Manger and the Cross are bound together.


The “Passio Domini”, the passion of our Lord is not limited to the three paschal days, from the passion of our Lord from the Mount of Olives until the death on the Cross. In the widest sense the Passion of the Lord really begins with the Incarnation.

Do we not contemplate in Advent season the “Coming of the LORD in His lowliness”?
Do we not contemplate the infinite condescension and humiliation of the LORD, the Creator’s SON, GOD’s SON, who did not shrink back from becoming man?
Is not the search for shelter a way of the Cross for the LORD, who is suffering as He comes into what is his own  but his own people did not receive Him?
Is Bethlehem not a Mount of Olives as well, where the LORD and in a special way Mary and Joseph as well suffered an agony, as they were not able to find a lodging for the SON of GOD who was entrusted to them?
Is the stable of Bethlehem not a Golgotha as well, where the LORD begins his life in a manger in order to yield it 33 years later on another wood, the wood of the Cross?

The Passion of the LORD began with the Incarnation and continues by way of the re-fusal of the Messiah in Bethlehem and his birth in a cold, dirty stable, by way of the prophesy of Simeon and the flight before Herod to Egypt until to the last chapter of this Passion: the death on the Cross.

The birth and death of the Redeemer, one could say: “Manger and Cross”, are most closely connected! Born in the wood of the Manger, normally already constructed in the form of a cross – the LORD died on another wood, the wood of the Cross – and all this because of the sin which was committed at the wood of the tree of knowledge in the Paradise.

There is not only a science of the Cross (cf. Edith Stein), but also a science of the Manger.

by Your birth you delivered Yourself also to death,
in Your manger You felt and experienced the wood of the Cross for the first time,
and your first sobbing as a child rose up before the Face of the Father.
Thus Your redemptive passion began.”


On a stone drawing by Wilhelm Geyer of the stable of Bethlehem only a part of the tim-berwork remains. It stands above the Child and his Mother raised up like a threatening Cross. The longer one looks at this picture, the more the Child and his Mother withdraw into the background. Surely the two persons constitute the center of the picture. But ever stronger the gallows-like beams protrude and determine the meaning of the image of the birth of CHRIST that the artist wants to give.

And from the artist Beate Heinen a picture originates with the title “Manger and Cross”. In the foreground one sees a rock cave with the newborn Child Jesus – not in a kind of manger, but in a kind of trough looking like a coffin. From the manger a way starts through a blooming garden. Along the way the trees become more and more bare, the colors more gloomy.

At the rear edge of the image a hill with three crosses can be perceived. The way is winding upwards, it is steep. Nothing is growing there any more. There is no green, only grey. It is not a place of life, but of death. We know the name of the hill: Golgotha.

The way is leading from the Manger to the Cross.

Jesus had to go this way. It was the way of his life. The painter showed it with her picture quite clearly: the Cross and the Manger belong together. It is not possible to accept only a part of the life of Jesus – for everything is connected, everything is woven together.

Perhaps we think: It’s Christmastime; our hearts should be focused on the joy of His birth. Certainly! But perhaps something is missing then?

Not only modern artists emphasize the connection between the Manger and the Cross. In a cloister of a convent of South Tyrol is a well-known picture: God the Father is sending his Son to the earth in order to become man in Mary; Jesus, however, shown as a little child, already carries the Cross. The artists indeed call our attention to something unusual in the story of Christmas. They call our attention to the ultimate consequence which is connected with the Incarnation of Jesus Christ: his death on the Cross of Golgotha.


The saints as well realized this connection.

Thus we read in the retreat booklet by St. Ignatius:

We should in and by the Christmas narration “look and ponder what Mary and Jo-seph are doing: they go on a journey; they are laboring, that the Lord can be born in the greatest poverty, in order finally, after so much effort, hunger and thirst, heat and cold, insults and offences, to die on the Cross – and all this for me.”

The Gospels as well indicate that the Cross above the Manger is more than a mere decoration. Herod seeks to take the life of the newborn Child Jesus. Death is indeed present as a menacing possibility. We are used to seeing only splendor and glory around the newborn Jesus. But the artists, the saints, and even more the Evangelists, know better:

The birth and death of Jesus Christ, the Manger and the Cross, belong together indissolubly. God became man in order to die for us as man. God was born in Bethlehem in order to be able to lay down his life on Golgotha out of love for men!

Thus the Manger and the Cross form a union. Both the Manger and the Cross are for us the revelation of God’s love. God loved us so much that he did not shrink back from becoming man in a manger. God loved men so much that he did not shrink back from dying on the Cross.

In a way of the cross of Advent season it says in the 1st station:

“Get down on your knees, O soul, close your eyes and look within: Jesus is condemned to death: There lies the newborn Infant, subject to all the laws of nature: …coldness, hunger, nakedness and poverty await Him. Jesus’ first hour in the stable of Bethlehem is already a redemptive act – expiation, salvation, and satisfaction.
We adore You, O Jesus, and we praise You, for by Your holy Cross, already from that first hour of Your life, and by Your Passion and Death, You have redeemed the whole world.”

The founder of St. John’s Community, Fr. Marie-Dominique Philippe, once said:

“The Advent season is totally orientated towards Christmas, and Christmas is orien-tated towards the Cross. Jesus came to this world in order to save us. Mary became Mother that we should be able to live from the salvation which Jesus wants to give us.”
In a fictive text the dying Lord turns to the side and says to man:

“Behold, my child, the Manger and the Cross are one, only transformed.
In the Manger I received the Cross as a talent. At the Cross I gave the talent back as a victor.
In the Manger MARY placed ME from eternal life into temporal life, from the arms of the FATHER into the arms of the world.
At the Cross MARY placed Me from temporal life into eternal life, from the arms of the world (the beams of the Cross) back into the arms of My FATHER.
There under the Cross MARY received Me for all of you. For all of you I was born in the Manger as a man.
For you I shed my Blood on the Cross , for you MARY had her heart be pierced.

The ultimate consequence of the Incarnation of Christ is his passion and death on the Cross. The ultimate consequence of Bethlehem is Golgotha. The ultimate consequence of the love of God is our redemption!



Fr. Bernhard Speringer ORC is a priest of the “Order of Canons Regular of the Holy Cross” ( in Austria. He was ordained 2001 in Innsbruck. His main task is leading spiritual exercises in Austria, Switzerland, Germany and Italy, especially for members of the “Opus Sanctorum Angelorum” ( He is Editor-in-Chief of “St. Josephsblatt” and known for his contributions and publications in various Catholic media, including conferences on Radio Maria.

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Posted by on December 20, 2011 in Uncategorized


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Jesse Tree

This year our Jesse tree is made entirely of crayon.  Paper on the wall, and a brown and green crayon.  I’m not exaggerating when I saw I can’t draw decent stick people, but somehow, this tree turned out pretty good.  The texture of the wall worked in my favor, giving a realistic look to the tree bark and the green needles.  My guardian angel surely helped me, and I’m pleased with the results.

From December 1st to December 24th, the girls will make paper ornaments based on the Jesse tree story and we’ll stick them on the tree.  I especially like the O Antiphon days:

December 17: Jesus is Wisdom

December 18:  Jesus is Lord

December 19:  Jesus is Flower of Jesse

December 20:  Jesus is Key of David

December 21: Jesus is the Radiant Dawn

December 22:  Jesus is King of the Gentiles

December 23:  Jesus is Emmanuel

December 24:  Jesus is Light of the World


O come, Emmanuel!!



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Posted by on November 28, 2011 in Uncategorized


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